Философские истоки методологии истории А.С. Лаппо-Данилевского

  • Вера Серкова Санкт-Петербургский политехнический университет, Россия, Санкт-Петербург

Аннотация

 A.S. Lappo-Danilevsky showed interest in contemporary philosophical teachings, in particular, positivism, the Baden school of neo-Kantianism, and phenomenology. Among historians, philosophers, sociologists, there has been a long debate about the degree of such influence, how fruitful it was for him as a historian. Based on a comparative analysis, a study is carried out of specific ideas that turned out to be suitable for forming the corpus of its historical methodology. If the early positivist methodology (sociology and philosophy of the history of A. Comte) was criticized by Lappo-Danilevsky himself, then the neo-Kantian idea of the relationship of nomological and idiographic methods formed the basis of his methodology of history and, nevertheless, it also underwent the test of a “practicing methodologist of history”. His phenomenological orientation can be characterized as a “spontaneous” movement towards phenomenology without the implementation of the main principle embedded in it by E. Husserl, the principle of phenomenological reductions.

Литература

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Опубликован
2019-12-06
Как цитировать
Серкова, В. (2019). Философские истоки методологии истории А.С. Лаппо-Данилевского. ЖУРНАЛ СОЦИОЛОГИИ И СОЦИАЛЬНОЙ АНТРОПОЛОГИИ, 22(5), 213-222. извлечено от http://jourssa.ru/jourssa/article/view/2270
Раздел
Философские основания истории как науки